Peculiar Julia - Thought repository and wine-fuelled rambles, digital scrapbook and general shambles
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Month: June 2007

Do not ponder too much

21 June, 2007

Feeling rather contemplative tonight. Somebody on my friends list at myspace bulletined something today that at first I thought “wow I really like that”, but later started resonating with me in a rather large way.


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George’s poetry is characterized by an aristocratic and remote ethos; his verse is formal in style, lyrical in tone, and often arcane in language, being influenced by Greek classical forms, in revolt against the realist trend in German literature at the time. Believing that the purpose of poetry was distance from the world – he was a strong advocate of art for art’s sake, and was influenced by Nietzsche— George’s writing had many ties with the French Symbolist movement. He was in contact with many of its representatives, including Stéphane Mallarmé and Paul Verlaine.Do not ponder too much
Meanings that cannot be found—
The symbol scenes that no man understands.

The wild swan that you shot, that you kept alive
In the yard for a while, with shattered wing—
He reminded you, you said, of a faraway creature:
Your kindred self that you had destroyed in him.
He languished with neither thanks for your care nor rancor,
But when his dying came,
His fading eye rebuked you for driving him now
Out of a known world into a new cycle of things.

~Stefan George

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Inspiration Time

16 June, 2007

Buddha in Glory

Center of all centers, core of cores,
almond, that closes tightly in and sweetens,–
this entire world out to all the stars
is your fruit-flesh: we greet you.

Look, you feel how nothing any longer
clings to you; your husk is in infinity,
and there the strong juice stands and crowds.
And from outside a radiance assists it,

for high above, your suns in full splendor
have wheeled blazingly around.
Yet already there’s begun inside you
what lasts beyond the suns.

—Ranier Maria Rilke, translated by Edward Snow
from New Poems

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How the sun was made

13 June, 2007

This is a legend from the Australian Aboriginal Dreamtime about how the sun was made.  I’m assuming everyone knows what an emu is. A brolga is also a bird – a large crane. The Murrumbidgee is a river. A Goo-goor-gaga, for those who can’t work it out, is of course a kookaburra. These tales are always charming and beautiful. Enjoy!

How the Sun was Made

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Bugger – I’ve been tagged

13 June, 2007

Sigh. I guess, once the blogging community ‘finds’ you somehow, it’s inevitable that it will happen. Tagging – Bloggers must post these rules and provide eight random facts about themselves. In the post, the tagged blogger tags eight other bloggers and notify them that they have been tagged. Thanks to Danward for tagging me.

So rather than be a boring, persnickitty, grumpy old bag, like I’m tempted to be, I will do the right thing and participate. (And, um, I was kind of hard up in the inspiration department on what to blog lately.) So here goes (sigh again).

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On music and enlightenment

8 June, 2007

 

 

I’m a bit of a contrary person. As much as I love my indie music – my punk, post-punk, psychedelic, prog rock et al, I also love classical music – most rabidly I adore Impressionist music, ie the French composers Debussy and Ravel primarily, and the Russian Late Romantics (Tchaikovsky, Rachmaninoff). Dreamy, ethereal, often melancholic impressionist music evocative of the romanticized era of beautiful girls in white muslin dresses and the Picnic at Hanging Rock. Listening to this is a way to bliss out that is better than any drug.


Caricature of Claude Debussy by Ralph E Lara

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Walkabout

6 June, 2007

‘Walkabout’ by Nicolas Roeg (1971)

On the surface this looks to be a film about two upper class English children (a 14yo girl and a 6yo boy) who are abandoned in the Australian outback. They are ‘saved’ by the fortuitous arrival of a 16yo Aboriginal boy who is on walkabout (a coming of age ritual where the boy goes out by himself for 6 months, either survives or doesn’t, and comes back to the tribe a man).

It is SO much more than that. This film was so far ahead of it’s time. On the most noticeable level, I suppose you could say, is the pure beauty of the film. The cinematography is breathtaking. This is a stunning visual poem. The score and the landscape combine to be more than just backdrop – they combine to be a character all by itself.

There are so many themes to this movie. The way European society has a cliched view of the Aborigines for a start (particularly back in 1971 – when Aborigines had only been given the right to vote in 1967, and Australia’s immigration policy of a “White Australia” wasn’t fully abolished until 1973).

The point this film makes about the way European culture looks at Kooris (being Aboriginals), especially back then, was really really interesting. Apart from the obvious arrogance and ignorance, that sense of disconnection and inability (and unwillingness from a European point of view anyway) to communicate was strong. How the little boy, still an innocent, communicates much better with the Koori boy than a girl who has been educated and “programmed” to fit with the trappings of a superficial society.

Disconnection – again – of European society and culture from the environment.We build these awful ugly buildings. We wall ourselves off from the environment. I loved the images of the environment ‘meeting up with’ (or coming smack bang against) civilization. It seemed harsh and abrupt in a lot of places – where people are in control. But then, with the derelict farmhouse, nature is slowly encroaching on what we have left behind. The greenery so slowly crossing the boundaries, where people have been absent and aren’t in control. We and everything we build are ephemeral, in the bigger picture of time.

The landscape itself appears to become lusher as the English children and the Koori boy interact more and are more comfortable together. When the girl in particular is allowing herself to interact more with the Koori boy … there are obvious sexual and erotic undertones to the movie. Even the landscape – trees – become erotic subjects (crotch-shots of trees?!). Eventually the trio happen upon an old abandoned derelict farmhouse, come to something the girl in particular clings to as part of civilization, all of her communication with the Koori boy is once again disconnected – to the point of there being no understanding whatsoever.

There are some very surreal scenes of ‘civilized’ whites intercut within the movie. There are many similarities made – when the Koori boy hunts and kills a kangaroo and butchers it for food, the scene is interspersed with cuts of butchers chopping up meat. When we see the Koori boy hunting for animals to eat, we also see white hunters killing buffalo for sport, and leaving the bodies there to rot.

I will not reveal how the movie ends in case anyone wants to watch it. But I will say this – if you like Hollywood blockbusters where you can sit on your arse, have it all presented to you on a plate and you don’t have a thought in your head, this movie is not for you. If you can’t stand arty movies – don’t watch this one. If you need plot and fastpaced action – steer clear of it. This is a movie for people who appreciate art and beauty, who want to think. OH – and one important thing. There are scenes in this movie I found extremely difficult to watch. In fact, I turned away. And these are the scenes of animals being killed. These looked so real, that I wonder if … presume acutally, that they were.

There is a very good reason that this is touted as one of the best movies ever made. You won’t be able to watch this once. It will haunt you, stay with you, and you will have to own it. It is deeply, deeply moving, and at times tragic. It is a masterpiece on so many levels. And … it has that 70’s avante guard thing happening.

Brilliant. Please watch. You won’t be disappointed. (And now I am going to watch The Emerald Forest – finally.)

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I’m glass, I’m a moon-child, and I’m purple

4 June, 2007

That is what am. At least today.

This is one of those boringly personal and introspective think as I write posts. I don’t usually like to post in the middle of the day (Australian time at least) because quite frankly I should be doing ‘other things’. But today I need to get this out of my maudlin head.


Marcus Graham and Eloise Oxer in they Sydney Theatre
Company’s production of “The Glass Menagerie”, 2002.

I feel a lot like Laura in The Glass Menagerie. Or I feel like one of the figurines in Laura’s menagerie. Or both … after all Laura is just like one of her precious glass pieces – beautiful, delicate, fragile, translucent. Delicate, fragile and translucent I definitely identify with right now (translucent meaning more that you can see right into my middle, than right through me, I guess I would prefer to say). Forget about the beautiful.

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Monkey Mind and Grasping a Snake

1 June, 2007

A monkey sees a beautiful shining
sphere in a deep pool. The excited
creature leans out precariously to
grab it, but can’t reach far enough. If
the monkey lets go he will fall into
the dark water. Yet if he pulls back
into the trees the quest will have
been abandoned.



“Monkey mind” – a Buddhist term:

Thoughts that pull attention here and there become obsessive [or a mind that jumps from one thing to the other incessantly]. Feeding the monkeys is buying into the show of proliferating thought, reifying it, being led off by it. It is taking thought too seriously. A related metaphor is the allegory of a monkey stretching as far as he can to grab the reflection of the moon in water. He cannot understand that he is looking in the wrong place. – from “Don’t Feed the Monkeys”.


I have a chronic monkey mind. It never stops chattering. (OS: speaking of which, I really miss “Monkey” what a series that was – remember Tripitaka, Piggy and of course Monkey? That was serious good fun 🙂 ) Eric Maisel’s “Coaching the Artist” has a good exercise in there on quieting the mind to the point where there is no thought. He calls it ‘hushing’. Like that’s possible??!!

I have found one place where my mind can stay still (and it’s not sleep LOL). When I’m drawing or lost in the guitar or singing. That ‘refuge’ place. My own personal version of ‘Taking Refuge’ … but instead of Buddha, Dharma and Sangha, creativity is my refuge.


And to keep up the Buddhist theme, a thought provoking little story I like from “A Still Forest Pool. The Insight Meditation of Achaan Chah”…

To Grasp a Snake.



“Our practice here is not to grasp anything” Achaan Chah told a new monk.

 “But isn’t it necessary to hold onto things sometimes?” the monk protested.

“With the hands, yes, but not with the heart,” the teacher replied. “When the heart grasps what is painful, it is like being bitten by a snake. And when, through desire, it grasps what is pleasant, it is just grasping the tail of the snake. It only takes a little while longer for the head of the snake to come around and bite you.

“Make this nongrasping and mindfulness the guardian of your heart, like a parent. Then your likes and dislikes will come calling like children. ‘I don’t like that, Mummy. I want more of that, Daddy.’ Just smile and say ‘Sure, kid.’ ‘But Mummy, I really want an elephant.’ ‘Sure kid’. ‘I want candy. Can we go for an airplane ride?’ There is no problem if you can let them come and go without grasping.”

Something contacts the senses; like or dislike arises; and right there is delusion. Yet with mindfulness, wisdom can arise in this same experience.

Do not fear places where many things contact the senses, if you must be there. Enlightened does not mean being deaf and blind. Saying a mantra every second to block things out, you may get hit by a car. Just be mindful and do not be fooled. When others say something is pretty, say to yourself, “It’s not.” When others say something is delicious, say to yourself “NO, it’s not.” Do not get caught in the attachments of the world or in relative judgements. Just let it all go by.

Some people are afraid of generosity. They feel that they will be exploited or oppressed, that they will not be properly caring for themselves. In cultivating generosity, we are only oppressing our greed and attachment. This allows our true nature to express itself and become lighter and freer.

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